An excerpt from an interview with N.T. Wright up on Christianity Today right now.
How does the doctrine of the resurrection affirm the goodness of creation?
That is absolutely central. In both the Jewish circles where resurrection was firmly believed, moving on towards the rabbis, and in early Christianity, both in the New Testament and in the second-century fathers, where you get resurrection, it goes very closely with two things—a doctrine of the goodness of creation and a doctrine of the justice and ultimate judgment of God. Judgment is not just negative, but also positive. Judgment is God's putting the world to rights.
If death is the dissolution of this body, never to be reassembled, then death has succeeded in saying present creation is bad and is going to be abandoned. But resurrection says, No. Present creation is good. It is corruptible and transient, not least because of sin, but God, having dealt with sin in the cross of Jesus Christ, will deal with corruption. And the result therefore must be the reaffirmation of the good creation, including the reaffirmation of human bodies.
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